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Before embarking on the formal introduction of the Gospel of Luke, it will be beneficial to consider some of the important historical developments that occurred in the centuries from the conquest of Judah by the Babylonians, ~586 BC, to the time of Christ. After the completion of the OT canon with Malachi in ~435 BC until the beginning of the NT period in the 1st century AD there is no biblical record. This period is referred to as the Intertestamental Period. We must not conclude that the absence or paucity of a biblical record indicates that this period was unimportant or uneventful. The period spanned an excess of 400 years and was a time of great tumult and flux throughout the Near East and Mediterranean region. Moreover many of the important developments that transpired during this time frame played a significant part in shaping the social, economic, government, political, and religious ideologies that prevailed in Judea during the time of Christ.

Paul begins the chapter with an appeal for corporate unity among the Philippian believers. He instructs them to refrain from being selfish and instead, have a mindset of humility toward one another. The apostle holds up Christ, the glorified God-Man, as the ultimate example of humility. Following the remarkable Christological passage, Paul gives various directives and then provides news regarding Timothy and Epaphroditus.

Colossians 3:1-5 If then you have been raised up with Christ, keep seeking the things above, where Christ is, seated at the right hand of God. 2 Set your mind on the things above, not on the things that are on earth. 3 For you have died and your life is hidden with Christ in God. 4 When Christ, who is our life, is revealed, then you also will be revealed with Him in glory. 5 Therefore consider the members of your earthly body as dead to immorality, impurity, passion, evil desire, and greed, which amounts to idolatry.